Greetings, inquirer. I am Jiang 61.
I would like to express my gratitude for your trust and willingness to share your confusion with us so that we may provide guidance. You inquired, "Despite practicing meditation for over two years, I find myself increasingly perplexed and ensnared."
"After reading your specific description, I will proceed to share my thoughts.
1. Purpose of meditation
I divided your description into three parts: experience, aimlessness, and seeking help. This formed my understanding of the purpose of your meditation practice. However, I am unsure if this understanding is correct.
1. Experience
As you indicated, you have been engaged in the practice of meditation for a period exceeding two years. From the outset, you adhered to the audio exercises prescribed by a teacher. Subsequently, as a growing volume of data was made available to you, you explored a multitude of content and determined that some of it was particularly aligned with your needs. Consequently, you proceeded to download additional apps and bookmark further content.
It is recommended that the audio exercises be followed.
From the information provided in your introduction, it seems that you began meditating with the intention of addressing a specific issue. You selected an audio teacher from the internet to guide you in this practice.
The individual proceeded to download and bookmark a plethora of content, following the audio exercises of a teacher, and later, as more and more data was made available, they attempted a multitude of content, deeming some of it as suitable for their needs, and thus began downloading additional apps and bookmarking further content.
In the current digital age, personal data is utilized by a multitude of online platforms. Based on an individual's expressed preferences, content such as meditation practices that align with those preferences may be recommended.
The recommendations proved attractive, and the individual began to experiment with various meditations, downloading and bookmarking those they deemed suitable.
The process is haphazard and the initial objective is overlooked.
In attempting to pursue the original intention of meditation practice, one may inadvertently become distracted by the multitude of available meditation apps, which can be a consequence of curiosity and behavioral inertia.
From this, it can be inferred that the subject displays a proclivity for spontaneity and a lack of organization.
2. Confusion
You stated, "The time investment required for selecting meditation content on a daily basis has resulted in a number of challenges, including confusion and distress."
The capacity to exercise self-control is a crucial aspect of human behavior. It enables individuals to regulate their emotions, thoughts, and actions in a manner that aligns with their long-term goals and values.
The assertion that a considerable amount of time is spent on a daily basis in the selection of meditation content provides further evidence of impulsive behaviour and a lack of self-control.
Anxiety and fear
The fact that you choose meditation every day indicates that you are experiencing a state of anxiety and are seeking solutions to various problems. Consequently, you invest time in repeatedly selecting an app that you believe will be beneficial, with the hope of resolving these issues through meditation.
Those experiencing distress
The assumption that meditation can solve problems is a common one, yet the experience of practitioners is often one of increasing difficulty and a lack of direction.
3. Seeking guidance
You stated that your objective was to achieve a more relaxed and carefree state of mind through meditation practice. However, you reported that instead, you are becoming increasingly entangled and experiencing heightened levels of distress. Additionally, you noted that your anxiety has not diminished, and you perceive your burden to have intensified. Consequently, you are seeking guidance from a teacher.
The question you wish to investigate with your colleagues is why your meditation practice not only fails to induce relaxation, but actually exacerbates your distress and restlessness. Why are your emotions even more pronounced?
2. Investigate the underlying causes.
1. Meditation
Meditation represents a form of consciousness transformation that enhances self-knowledge and well-being by facilitating a deep state of tranquility.
The purpose of this study is to examine the reasons behind the efficacy of meditation as a form of consciousness transformation that enhances self-knowledge and well-being by attaining a deep state of tranquility.
Meditation is the practice of stopping the function of the cerebral cortex of the intellect and reason, and of making the autonomic nervous system active. It can be defined as a kind of mental self-discipline that stops the practitioner being aware of all external activities and achieves a state of selflessness.
The purpose of meditation is to achieve a state of mental self-discipline that allows the practitioner to become aware of their thoughts and emotions without being influenced by them. This state of being can be achieved through a variety of methods, each with their own specific purpose.
Meditation has a multitude of purposes. For the general public, the purposes of meditation include stress reduction, improved focus, emotional regulation, and the mitigation of mental fatigue.
Method
A method of meditation exists, comprising three stages: preparation, commencement, and conclusion.
The initial stage of the process is preparation.
In other words, one may select a meditation method, content, duration, and environment that align with one's personal needs and adhere to that particular meditation practice.
The initial step is to commence.
The initial step is to adhere to the provided guidance for initiating the meditation process. It is essential to concentrate on one's respiration, observing the natural rhythm of the breath without attempting to alter it deliberately. Instead, one should simply become aware of the rhythm without engaging in any form of judgment or cognitive interference.
It is not uncommon for meditators to experience a tendency to wander off into space during meditation. This phenomenon is not a cause for concern and can be addressed by gently redirecting one's attention back to the breath and refraining from dwelling on external thoughts. By letting go of these transient thoughts and focusing the mind, one can maintain a sense of stability and clarity during meditation.
In conclusion,
The instructions should be followed to completion, after which the eyes should be opened gradually. The meditation is now concluded. The feelings experienced should be recorded, as they may differ from one instance to the next. Should the practice be continued over a period of time, the effect will become evident.
2. The Cause of Anxiety
A deviation from the original intention
The objective of meditation is to halt all external mental activity, to still the mind, and to attain a state of selflessness. Based on the aforementioned account, the original intention was to relax and alleviate stress and tension.
Meditation can achieve the desired outcome, provided that the prescribed objectives are adhered to.
Therefore, the method and content of the meditation chosen will deviate from the original intention of meditation. In a state of anxiety,
Anxious and Distracted
It is evident that you are susceptible to external influences, particularly in regard to your decision-making process. Your indecisiveness is likely influenced by the prevalence of external recommendations and opinions. Additionally, the specific issue you aim to address remains unclear, and the meditation practice you select seems to lack depth.
Therefore, the individual will continue to select and evaluate options. When faced with indecision, the mind becomes disorganized, which contributes to the onset of anxiety.
This state of confusion is incongruent with the objective of meditation.
Fourthly, there is the issue of greed.
In conclusion, the individual in question was unable to regulate their behavior and continued to select meditation content. It can be hypothesized that the eagerness to resolve all issues promptly led to anxiety regarding the suitability of these meditations, resulting in a state of anxiety. This phenomenon can be attributed to a certain degree of greed.
3. Recommendations for Action
1. Prioritize problem-solving.
It is not feasible to address all of the current problems in a short period of time. Attempting to do so would result in undue stress. Instead, it would be more productive to focus on the most urgent problem and then, once it has been resolved, to apply the same method to the next most urgent problem, and so on.
In this manner, when one makes their meditation choices, one will be able to focus on what is important. One will be able to determine the meditation practice that suits them based on their own characteristics and habits, experience what it feels like, and feel less anxious and confused. When practicing, one will also be determined to practice only one or two types of meditation.
2. Guidance from a renowned teacher
In the initial phases of meditation practice, guidance and instruction from a teacher are essential for rapidly attaining the optimal state, discerning it, and attaining tangible outcomes. Otherwise, as was the case previously, one may be exploited by commercial entities driven by big data interests, leading to the acquisition of unsuitable products and the experience of unwarranted distress and anxiety.
Thirdly, perseverance is essential.
The resolution of one's personal tension, anxiety, and health issues through meditation is not a process that can be completed in a short period of time. Rather, it necessitates a sustained period of mindful practice to observe tangible outcomes. As meditation itself is an activity of mindful experience, it is essential to cultivate patience in order to achieve the desired results.
Fourthly, emotion management
Ultimately, the ability to manage one's emotions is a crucial skill for navigating relationships, both within the family unit and in broader social contexts. Emotion management can be defined as:
The initial step in emotion management is to recognize emotions.
This constitutes the initial phase of emotional management. Upon experiencing an emotion, it is essential to identify its nature, such as anxiety, anger, or sadness, and to acknowledge its presence.
The act of accepting one's emotions is a crucial aspect of emotional management. It entails acknowledging and embracing one's emotional state, regardless of whether it is positive or negative. This can be challenging, particularly when emotions are intense or difficult to cope with. However, accepting one's emotions is essential for emotional well-being.
Healthy emotions are those that align with the circumstances. When one's emotional state is in alignment with objective reality, the initial step is to acknowledge this alignment by stating, "My current emotions are normal," which signifies acceptance of the emotions.
As a result, emotional tension will be reduced and inner peace will be restored.
It is important to be able to express one's emotions.
In expressing emotions, one is expressing one's own emotions, with the subject being "I." Frequently, one will utilize phrases such as "I...," "My feelings...," and so forth.
The cultivation of emotions is a process that requires deliberate and consistent effort.
Emotion management also necessitates cultivation and practice, which can be cultivated and practiced in the following ways.
(1) A regular lifestyle has also been shown to have a stabilising effect on emotions.
(2) Cultivate a hobby, embrace positive emotions, and appreciate the beauty of life.
(3) Practice care and assistance for others, allowing love to reside within your heart. Assisting others is the greatest joy; facilitating their autonomy is also beneficial.
(4) Being in touch with nature, absorbing the essence of heaven and earth, opening up one's heart, and experiencing emotional stabilization.
5) Forming connections with individuals who demonstrate executive functioning skills and spending time with emotionally stable individuals can help to mitigate the impact of emotional interference and fluctuations.
The aforementioned responses represent the answer to your question. It is my hope that they will prove to be of some assistance to you.
#behavior #compulsive #anxiety #confused
Comments
I can relate to your experience so much. It seems like you've been on a dedicated path with meditation, and it's unfortunate that what was meant to simplify and calm has become complicated. Maybe it's time to return to the basics, to when you first started with the guided audio sessions. Sometimes less is more, and simplifying your practice could bring back that peace.
It sounds like you're feeling overwhelmed by all the options available now. Perhaps setting aside some time without any external influences, just focusing on your breath and inner silence, might help reconnect you with the core purpose of your meditation. It's okay to take a step back and reassess what truly serves you.
I understand how frustrating this must be for you. You were seeking tranquility but ended up with an overload of choices. What if you tried creating a routine that includes only one or two practices that resonate most with you? This could prevent decision fatigue and allow you to deepen your connection with those specific methods.
The journey of meditation should be about finding what feels right for you personally, not about following every new trend. It might be beneficial to pause and reflect on what brought you to meditation in the first place. By revisiting your original intentions, you may find clarity and a renewed sense of direction.
You've put in a lot of effort into exploring different approaches, which shows your commitment. However, it seems the abundance of resources has led to a paradox of choice. Limiting your exploration to just one or two trusted sources could provide relief and reduce the pressure you're feeling.